Oscar Wilde was born in 1854 in Dublin, the son of a physician and writer; his mother wrote poems and was an authority on Celtic folklore. He studied at Trinity College, Dublin, and later at Magdalen College, Oxford. As a student, already an enthusiastic follower of Walter Pater, he began to lead a life completely shaped by aesthetic premises. Typical of this attitude is Pater's statement: 'To burn always with this hard, gem-like flame, to maintain this ecstasy, is success in life.' In 1884, after a lecture tour in Canada and the United States, where he caused a sensation as a dandy who had 'nothing to declare but his genius ', Wilde married the daughter of a prominent Irish barrister. At the same time, the marriage marked the beginning of a peak creative period for him. During this time, in addition to his fairytale collections The Happy Prince and Other Tales (1888) and A House of Pomegranates (1892) and numerous poems and plays, he also wrote his novel The Picture of Dorian Gray (1891), whose hero's life rises above all morality and ends in the morass of a sinful existence, anticipating the author's own fate. Wilde's most successful works, in his lifetime, were his plays. Among them, Salome (1891) occupies a special place because of the congenial illustrations of Aubrey Beardsley. Wilde's homoerotic relationship with Lord Alfred Douglas caused him to be sued by the young man's father, resulting in a two-year prison sentence. A social pariah, he tried with little success to begin a new career as a writer in France after he had served his sentence. On 30 November 1900, he died, completely impoverished, in Paris. The two collections of fairy tales do not go back to folktales that have come down to us anonymously, but belong to the genre of 'literary fairy tales', which, as the creation of a particular writer, represent a separate literary genre with a long tradition that goes back to antiquity.
There are 96 pages in this book. This book was published 2006 by Edition Axel Menges .
Reinhard Gieselmann studied architecture in Danzig and Karlsruhe. From 1969 until 1992, he was professor at the Technische Universitat Wien. Gieselmann is one of those who were not satisfied, already in the early post-war years dominated by the credo of rationality, functionalism and formal self-limitation, with explaining building simply as meeting functional needs. Seeing design as a "search of style" runs through all Gieselmann's numerous theoretical statements, which mark him out as a sensitive thinker.
This book contains the following story:
The Happy Prince
After dying young, the Happy Prince's soul inhabits a beautiful ruby-encrusted statue covered in gold leaf which is perched high above the city. But when he sees the poverty, misery and desperateness of his people, he enlists the help of a barn swallow to remove the gilding of his statue and shower the riches on his people. In the spring, the townspeople are saved, but find only a stripped down and dull statue alongside a dead swallow. The remains are tossed into an ash heap, but an emissary of God recognizes their sacrifice, and escorts them into the gardens of Heaven.